(Ms. Zeenat Zeeshan Fazil, 27, was born in Srinagar, Kashmir. She did her schooling from King George (Mumbai) and later Cambridge (New Delhi), and received her Masters degree in English Literature from the University of Kashmir in 2008. Presently, she is also pursuing her second Masters degree in Mass Communications through the Indira Gandhi National Open University (IGNOU). In 1998, she began her career as a freelance journalist with leading national newspapers and simultaneously joined ‘Fazil Kashmiri Publications’ as Editor and Publisher, and is also an editor of the ‘Focus’. Ms. Fazil has written a book on Mass Media and Linguistics (2006), and ‘Falcons of Paradise'(2009), a reference book contains 100 Eminent Personalities of J&K starting from 14th century till date. After working for ‘Daily Etaalat’- a Srinagar based Newspaper in 2007-2008; she joined ‘Daily Kashmir Images’ as a Senior Correspondent by the end of 2008. She is also currently associated with ‘Charkha’, a foundation that highlights the developmental concerns of marginalized section of Kashmiri society particularly in rural areas and to draw out perspectives on women through their writings. Ms. Fazil is also associated with ‘Interchurch Peace Council Netherlands’ which is intensely involved in several conflict areas such as in Kashmir. In 2009, she joined the South Asia Free Media Association (SAFMA). She has received numerous awards for her meritorious contribution in the field of literature. Her interests are reading, writing, poetry, music, travel,and gender related topics.)
Valley Painted in Colours of Domestic Violence
Countless women in Kashmir, over the years, have been subjected to the tradition of domestic violence, despite having a strong backing of law against discriminatory practices, violence against women has not only sustained but has steadily increased; by a whopping 22.1 percent in 2011 as compared to 2010.
Data compiled by the Jammu & Kashmir Police Crime Branch reveals that in the past two years, it has registered 4066 cases of crimes against women. This includes 1797 cases of molestation, 187 rape cases, 1 gang rape, 1279 cases of kidnapping and abduction, 426 eve teasing cases, one case of dowry death, 177 cases of cruelty at the hands of husbands, 195 suicide cases, 4 cases under Dowry Restraints Prohibition Act and two cases of suppression of immoral trafficking. In comparison, only 1832 such incidents were recorded in the women police station.
As the number of silent sufferers goes up, it becomes increasingly difficult to track the problem. “We come to know of the cases of domestic violence through surveys. This is because of the reluctance of the unfortunate lot to lodge complaints owing to the social stigma attached to it,” says Gulshan Akhtar, Station House Officer (SHO), Women’s Police Station, Rambagh, Srinagar, who also feels that a sizeable chunk of these women do not want to register their complaints to avoid legal hassles and other cumbersome procedures.
Talking to the woman who bears the cruelty of her lawfully wedded husband is almost like waking her up from a nightmare, forcing her to recall it and then leaving her to live that nightmare again, every day. Statements like “My husband asks me to bring dowry” and “Yesterday my husband slapped me for not bringing the dowry... I cannot hear properly as my ear drum has been damaged” come from women who, despite the torture, have survived. Yet, many are either killed or forced to commit suicide for similar reasons. Two such cases came to light earlier this year.
In February, a young woman, Sameera Bano (name changed) of Gupal Pura Chadora, Budgam District, was admitted to Shri Maharaja Hari Singh Hospital (SMHS), Srinagar with 70 per cent burn injuries. The parents of Sameera, who later succumbed to her injuries, allege that she was burnt by her in-laws. Similar was the fate of Ruksana Akhtar (name changed) of Kangan Ganderbal, North Kashmir, who received burn injuries under mysterious circumstances in March.
“From 2006 till date, of the 166 registered cases, challans were produced against the accused in 138 cases while 39 are under investigation. Most of the cases that we received were related to domestic violence or matrimonial disputes and through counselling, we were able to resolve around 650 cases of domestic violence and that too without registering any of them”, informs Akhtar.
But cases are not just cases; they are a gleaming blot in a state already bathed in a history of violence and conflict. Abdul Rashid Hanjura, a renowned social activist and lawyer, feels that there is more to the problem than meet the eyes. “Human rights violations in Kashmir are in flagrant violation of the principles of international human rights and humanitarian law and no attention has been paid to the women who have been victims of such crimes,” he says.
During the past two decades, Kashmir has witnessed unprecedented crimes against women which many attribute to the ongoing political turmoil. Besides incidents of rape, cases of molestation and domestic violence, particularly at the hands of husbands and in-laws, have seen a dreadful upsurge. “What aggravates the situation is that many such incidents go unreported, hence the guilty gets no punishment. Even if reported, due to low (negligible) conviction rate, criminals dare to commit crimes unabashedly because they know stringent action will not be taken against them”, said Hanjura adding that more than 10,000 cases of rape come in the court for hearing annually.
There has also been an exponential increase in suicide cases being registered; research reveals that in the last two decades of conflict, around 18000 persons have committed suicide and the number of women committing suicides is more than men.
Throughout the world, the trend of committing suicides is higher among men than women and more intense in urban areas, but in the Kashmir Valley the reverse is true, says Dr. Basher Ahmed Dabla, a renowned sociologist, citing the conflict as the major underlying factor.
In these years of turmoil, Kashmiri women have suffered the worst. They were dishonoured – raped or molested – and, in many cases, have suffered at the hands of society. Studies show that such women developed taboos owing to which they were even considered ‘bad’ by society. And if a woman does muster the courage to file a report, the police has, on occasion, simply refused to entertain her complaint and register her cases.
Of the few steps taken by the J&K State to curb the menace of crime against women, three women police stations (in Srinagar, Jammu, and Udhampur) have been set up so far and the department intends to set up such police stations in all the districts. This, according to officials, would provide greater access to the women to get their grievances registered and attended to for speedy action. Officials also hint towards amendments in certain laws saying that they have already written to the state government about it and are hopeful that something concrete will come up.
Today, women in Kashmir constitute 55 per cent of the patients visiting Kashmir's lone mental health hospital in Srinagar, with most suffering from Post Traumatic Stress Disorders (PTSD).
“And this is just the tip of the iceberg,” says Dr. Mushtaq Margoob, renowned psychiatrist in the Valley. Margoob says even today, women are more prone to PTSD than men, thousands still hiding behind the walls of their houses, bound by shackles of illiteracy and social taboos associated with the mental health hospitals. As a result, they continue to suffer silently.
Social prejudices reinforce domestic violence against women. They are treated as their spouses' property. The rustic mindset can be blamed for the atrocities a woman has to bear. The recent “Global Report Card on Adolescents 2012” shows that 57% of adolescent boys and 53% of adolescent girls in India think a husband is justified in hitting or beating his wife. They have seen their father assault their mother who in turn has accepted it as her fate and teaches her daughter the same. The report is proof of our weak legislation against domestic violence. There is a dire need to amend the available laws and introduce new laws that will allow a woman to save her dignity. Women’s education and empowerment are key to this process of change, for it is the woman who needs to wake up and reject the notion that domestic violence is her fate; she is indeed the most beautiful creation of God! (Charkha Features)