Introduction to Blog

I launched the website and the Blog after having spoken to government officials, political analysts and security experts specializing in South Asian affairs from three continents. The feedback was uniformly consistent. The bottom line is that when Kashmiris are suffering and the world has its own set of priorities, we need to find ways to help each other. We must be realistic, go beyond polemics and demagoguery, and propose innovative ideas that will bring peace, justice and prosperity in all of Jammu and Kashmir.

The author had two reasons to create this blog. First, it was to address the question that was being asked repeatedly, especially, by journalists and other observers in the U.S., U.K., and Canada, inquiring whether the Kashmiri society was concerned about social, cultural and environmental challenges in the valley given that only political upheaval and violence were reported or highlighted by media.

Second, the author has covered the entire spectrum of societal issues and challenges facing Kashmiri people over an 8-year period with the exception of politics given that politics gets all the exposure at the expense of REAL CHALLENGES that will likely result in irreversible degradation in the quality of life and the standard of living for future generations of Kashmiris to come.

The author stopped adding additional material to the Blog once it was felt that most, if not all, concerns, challenges and issues facing the Kashmiri society are cataloged in the Blog. There are over 1900 entries in the Blog and most commentaries include short biographical sketches of authors to bring readers close to the essence of Kashmir. Unfortunately, the 8-year assessment also indicates that neither Kashmiri civil society, nor intellectuals or political leadership have any inclination or enthusiasm in pursuing issues that do not coincide with their vested political agendas. What it means for the future of Kashmiri children and their children is unfathomable. But the evidence is all laid out.

This Blog is a reality check on Kashmir. It is a historical record of how Kashmir lost its way.

Vijay Sazawal, Ph.D.

Friday, September 16, 2011

Leading the Way

Aditi finds a determined group of ordinary citizens, who happen to be all women, determined to exercise their right yo vote (This is a dated story that was written before the Panchayat elections in J&K.)

(Ms. Aditi Bhaduri's bio sketch is available from the webmaster.)

Fair Resurgence in Kashmir

As I left the main road, all roads disappeared. There was nothing but dirt tracks that had turned slushy because of the recent rains. Baki Aker village in Handwara, Kupwara district, is only a two-hour drive from Srinagar but it seemed to inhabit another planet, with puddles in place of footpaths and electricity available for at most an hour per day.

I had come here to meet a special woman. At first glance, Sharifa Begum, 33, looked like any other Kashmiri village woman. Dressed in a khaki green phiran, a kangri close to her chest and the dupatta framing her face, she welcomed me warmly. She was one of the many brave women contesting the first panchayat polls held in the valley in more than a decade.

Sharifa decided to contest the polls, taking advantage of the 73rd amendment to the constitution, that mandates 33 percent reservation for women in local bodies, and she is doing this in difficult, conflict-marked times. Indeed, a couple of houses away lies the debris of a house that was blown apart a few months ago in an encounter between the security forces and a militant. More recently, just two days before I visited Sharifa, a letter had arrived at the local mosque during Friday prayers in the nearby Gulina village, asking the villagers to boycott the polls. And, there were many villagers too with hardened attitudes who wanted everybody to boycott the polls.

A mother of two small children, Sharifa, who has studied till Class X in this village is married to a cloth shop owner. She is well known in the village, having often counselled young girls on domestic matters. When I asked what motivated her to stand for elections, she explained that when she had voted for the first time in her life during the 2008 assembly elections in Jammu and Kashmir, she had liked the fact that her vote mattered. So when panchayat elections were announced this time, she was thrilled to know that she could be a candidate herself.

Her husband also encouraged her, as did the villagers when she began campaigning from house to house. Since most of the household heads are male, her husband accompanied her and did his bit to convince the men about his wife’s candidature. I asked her whether being a housewife left her unprepared for her role as a public figure. Sharifa answered slowly, “I am mentally prepared. I know my community well and we will sit together and make decisions on what needs to be done.”

It is fitting that Baki Aker village has been reserved for women. It has 150 voters, the majority of whom are women. While Kashmir has a number of high-profile women politicians, women’s political participation in the valley is still low. As Sharifa put it, “Women here will be able to approach a woman leader more easily with their particular problems. They cannot discuss everything with men.”

Sharifa’s opponent is Parveena Begum, who is in her early 50s. When Parveena campaigned, it was her husband, Peer Abdur Rasheed, who did most of the talking. He explained that Parveena had always wanted to “do something for the poor” and that’s why she decided to contest. Is Parveena not intimidated by the boycott calls, I asked. He immediately piped up, saying that local elections have nothing to do with politics. “We are not going to Delhi. We only want to improve the lot of the village,” Rasheed said.

In neighbouring Dudipora village, I met another candidate, Hasina Begum, 30, wife of Bashir Ahmed Mallik, a fruit vendor. The couple has three children. Hasina was supported not only by her husband and brother-in-law but also her mother-in-law. As the older lady put it, “We encouraged her to contest. Someone in the village has to become the local leader, after all. I am sure my daughter-in-law will do justice if elected.”

Who will do Hasina’s chores when she has to go out to attend meetings, and look after other matters, should she win? “We will. I have another daughter-in-law who can help,” chirped Hasina’s mother-in-law. What about her husband, I asked. “No,” she replied with a smile, “Men do not do housework in our culture.” Some things never change, it seems.

At a short distance was Rosie Begum’s home. Slight of frame, Rosie, 25, was all ready to take on Hasina for the reserved seat of Dudipora. Her husband is a driver for a local businessman and she has two children, aged five and three. Rosie has studied up to Class VIII and been twice to Srinagar.

What motivated her to contest the elections, given that she has had no prior experience, and that there had been boycott calls? Rosie dismissed these queries, but confessed that her husband is an activist with the People’s Democratic Party, and his colleagues were keen that she contested. Rosie claimed to be confident of securing 80 percent of the 200 votes expected to be cast in Dudipora.

Rosie had grown up in another village but moved to Dudipora six years ago after her marriage. She has since come to love the village. “There are no footpaths, no electricity and many of the men are unemployed,” she stated. She advised people to use their vote carefully to ensure genuine improvement.

Village after village in the valley cries for change. Unemployment is high among the youth, there is no electricity to speak of, and neither are there roads and toilets. Schools and health centres are substandard, and central schemes for rural welfare remain unimplemented. Added to that is the overriding cost of the ongoing conflict. Immediately after polling began in these panchayat elections, a woman candidate from Pakherpora in Budgam district was gunned down. With that a shroud of fear seemed to descend, causing many candidates to withdraw their nominations.

This makes the courage and determination of illiterate homemaker, Zeba Begum, 46, from Zuhama village, also in Budgam district, all the more commendable. Zeba, a mother of four, fought for one of the two seats reserved for women in this block despite the fear unleashed by potential assassins. Zeba has instinctively understood what women’s empowerment is about. As a member of a village self-help group for years, she engaged in crewel work and earned additional income, which translated into an increased clout within the family.

With some encouragement from her husband and the village committee, she jumped into the fray and filed her nomination. She was glad that there is reservation for women, so people like her have a chance to participate in politics. As she put it, “Women’s quotas have at least helped us become visible and make our problems known. The women here will get someone to talk to without embarrassment or fear. They can approach me in a way that they will never be able to approach a male panch.”

Like the others, Zeba too wants to “help the poor” and battle unemployment. She would also like to build proper roads and footpaths, and a place for the children to play in. The fact that another woman had to pay with her life for contesting the elections did not deter her. “Life and death are in god’s hands, and are not dependent on contesting elections. We are fed up of the violence, of the marginalisation of our people. We want change,” she said.

Zeba Begum, Sharifa Begum, Parveena Begum, Hasina Begum, Rosie Begum – they are all semi-literate ordinary village women, without any security cover, who are facing extraordinary dangers in order to transform the lives of others. They have become the face of a new Kashmir impatient for change.

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